|Albania Table of Contents
In the 1980s, officials grudgingly began to concede that the campaign against religion had not been entirely successful, and indeed probably was counterproductive. A sociological study revealed that over 95 percent of the country's young people were choosing spouses of the same religious background, whereas, prior to the antireligious onslaught, marriages between Muslims and Christians were not uncommon. Albania's government also became more sensitive to the barrage of criticism from the international community. Hoxha's successor, Ramiz Alia, adopted a relatively tolerant stance toward religious practice, referring to it as "a personal and family matter." …migrť clergymen were permitted to reenter the country in 1988 and officiate at religious services. Mother Teresa, an ethnic Albanian, visited TiranŽ in 1989, where she was received by the foreign minister and by Hoxha's widow. In December 1990, the ban on religious observance was officially lifted, in time to allow thousands of Christians to attend Christmas services.
Religious leaders estimated that 95 percent of all mosques and churches had been razed or gutted during the years of communist rule. A few had been spared and designated as "cultural monuments." Others, such as the Roman Catholic cathedral in ShkodŽr, were converted to sports arenas. The status of the clergy was equally appalling; the number of Roman Catholic priests, for example, had declined from 300 in 1944, when the communists took to power, to thirty by early 1992. In 1992 plans were under way to restore the houses of worship, seminaries were being reopened, and several Islamic countries had sent teachers to provide religious instruction to young Albanian Muslims who knew virtually nothing about their religion. "Hoxha destroyed the human soul," an official of Albania's new noncommunist government observed, adding, "This will take generations to restore."
Source: U.S. Library of Congress