|Czech Republic Table of Contents
Through the 1970s and 1980s, the regime's emphasis on obedience, conformity, and the preservation of the status quo was challenged by individuals and organized groups aspiring to independent thinking and activity. Although only a few such activities could be deemed political by Western standards, the regime viewed any independent action, no matter how innocuous, as a defiance of the party's control over all aspects of Czechoslovak life. The regime's response to such activity was harassment, persecution, and, in some instances, imprisonment.
The first organized opposition emerged under the umbrella of Charter 77. On January 6, 1977, a manifesto called Charter 77 appeared in West German newspapers. The document was immediately translated and reprinted throughout the world. The original manifesto reportedly was signed by 243 persons; among them were artists, former public officials, and other prominent figures, such as Zdenek Mlynar, secretary of the KSC Central Committee in 1968; Vaclav Slavik, a Central Committee member in 1968; and Vaculik, author of "Two Thousand Words." Charter 77 defined itself as "a loose, informal, and open community of people" concerned with the protection of civil and human rights. It denied oppositional intent and based its defense of rights on legally binding international documents signed by the Czechoslovak government and on guarantees of civil rights contained in the Czechoslovak Constitution.
In the context of international detente, Czechoslovakia had signed the United Nations Covenant on Economic, Social, and Cultural Rights and the Covenant on Civil and Political Rights in 1968. In 1975 these were ratified by the Federal Assembly, which, according to the Constitution of 1960, is the highest legislative organization. The Helsinki Conference on Security and Cooperation in Europe's Final Act (also known as the Helsinki Accords), signed by Czechoslovakia in 1975, also included guarantees of human rights.
The Charter 77 group declared its objectives to be the following: to draw attention to individual cases of human rights infringements; to suggest remedies; to make general proposals to strengthen rights and freedoms and the mechanisms designed to protect them; and to act as intermediary in situations of conflict. The Charter had over 800 signatures by the end of 1977, including workers and youth; by 1985 nearly 1,200 Czechoslovaks had signed the Charter.
The Husak regime, which claimed that all rights derive from the state and that international covenants are subject to the internal jurisdiction of the state, responded with fury to the Charter. The text was never published in the official media. Signatories were arrested and interrogated; dismissal from employment often followed. The Czechoslovak press launched vicious attacks against the Charter. The public was mobilized to sign either individual condemnations or various forms of "anti-Charters."
Closely associated with Charter 77, the Committee for the Defense of the Unjustly Persecuted (Vybor na obranu nespravedlive stihanych--VONS) was formed in 1978 with the specific goal of documenting individual cases of government persecution and human rights violations. Between 1978 and 1984, VONS issued 409 communiques concerning individuals prosecuted or harassed.
On a larger scale, independent activity was expressed through underground writing and publishing. Because of the decentralized nature of underground writing, it is difficult to estimate its extent or impact. Some observers state that hundreds of books, journals, essays, and short stories were published and distributed. In the mid-1980s, several samizdat publishing houses were in operation. The best known was Edice Petlice (Padlock Editions), which had published more than 250 volumes. There were a number of clandestine religious publishing houses that published journals in photocopy or printed form.
The production and distribution of underground literature was difficult. In most cases, manuscripts had to be typed and retyped without the aid of modern publishing equipment. Publication and distribution were also dangerous. Mere possession of samizdat materials could be the basis for harassment, loss of employment, and arrest and imprisonment.
Independent activity also extended to music. The regime was particularly concerned about the impact of Western popular music on Czechoslovak youth. The persecution of rock musicians and their fans led a number of musicians to sign Charter 77. In the forefront of the struggle for independent music was the Jazz Section of the Union of Musicians. Initially organized to promote jazz, in the late 1970s it became a protector of various kinds of nonconformist music. The widely popular Jazz Section had a membership of approximately 7,000 and received no official funds. It published music and promoted concerts and festivals. The regime condemned the Jazz Section for spreading "unacceptable views" among the youth and moved against its leadership. In March 1985, the Jazz Section was dissolved under a 1968 statute banning "counterrevolutionary activities." The Jazz Section continued to operate, however, and in 1986 the government arrested the members of its steering committee.
Because religion offered possibilities for thought and activities independent of the state, it too was severely restricted and controlled. Clergymen were required to be licensed. In attempting to manipulate the number and kind of clergy, the state even sponsored a pro-regime organization of Catholic priests, the Czechoslovak Association of Catholic Clergy (more commonly known as Pacem in Terris). Nevertheless, there was religious opposition, including a lively Catholic samizdat. In the 1980s, Frantisek Cardinal Tomasek, the Czech primate, adopted a more independent stand. In 1984 he invited the pope to come to Czechoslovakia for the 1,100th anniversary of the death of Methodius, the missionary to the Slavs. The pope accepted, but the trip was blocked by the government. The cardinal's invitation and the pope's acceptance were widely circulated in samizdat. A petition requesting the government to permit the papal visit had 17,000 signatories. The Catholic Church did have a massive commemoration of the 1,100th anniversary in 1985. At Velehrad (the site of Methodius's tomb) more than 150,000 pilgrims attended a commemorative mass, and another 100,000 came to a ceremony at Levoca (in eastern Slovakia).
Unlike in Poland, dissent, opposition to the government, and independent activity were limited in Czechoslovakia to a fairly small segment of the populace. Even the dissenters saw scant prospect for fundamental reforms. In this sense, the Husak regime was successful in preserving the status quo in "normalized" Czechoslovakia.
The selection of Mikhail Gorbachev as general secretary of the Communist Party of the Soviet Union on March 11, 1985, presented the Husak regime with a new and unexpected challenge to the status quo. Soon after assuming office, Gorbachev began a policy of "restructuring" (perestroika) the Soviet economy and advocated "openness" (glasnost') in the discussion of economic, social, and, to some extent, political questions. Up to this time, the Husak regime had dutifully adopted the programs and slogans that had emanated from Moscow. But, for a government wholly dedicated to the preservation of the status quo, subjects such as "openness," economic "restructuring," and "reform" had been taboo. Czechoslovakia's future course would depend, to a large extent, on the Husak regime's response to the Gorbachev program.
Source: U.S. Library of Congress