A vast number of local Hindu festivals revolve around the worship of gods at the neighborhood, village, or caste level. All over India, at least once a year the images of the gods are taken from their shrines to travel in processions around their domains. The images are carried on palanquins that require human bearers or on human-drawn, large-wheeled carts. The images may be intricately made up in order for the stone or wooden statues to appear lifelike. They may wear costly vestments, and flower garlands may surround their necks or entire shrines. The gods move down village or city streets in parades that may include multiple palanquins and, at sites of major temples, even elephants decked out in traditional vestments. As the parade passes, throngs of worshipers pray and make vows to the gods while the community as a whole looks on and participates in the spectacle. In many locations, these public parades go on for a number of days and include special events where the gods engage in "play" (lila ) that may include mock battles and the defeat of demons. The ceremonial bathing of the images and displays of the gods in all their finery in public halls also occur. In the south, where temples stand at the geographic and psychological heart of village and town, some "chariots" of the gods stand many stories tall and require the concerted effort of dozens of men to pull them through the streets.

There are a number of Hindu religious festivals that are officially recognized by the government as "closed holidays," on which work stops throughout the country. The biggest of these occur within two blocks of time after the end of the southwest monsoon. The first comes at the end of the ten-day festival of Dussehra, late in the month of Asvina (September-October) according to the Shaka calendar, India's official calendar (see table 14, Appendix). This festival commemorates Ram's victory over Ravana and the rescue of his wife Sita (see Vishnu, this ch.). On the ninth day of Dusshera, people bless with sandalwood paste the "weapons" of their business life, including everything from plows to computers. On the final day of Dussehra, in North India celebrating crowds set fire to huge paper effigies of Ravana. Several weeks later comes Dipavali (Diwali), or the Festival of Lights, in the month of Kartika (October-November). This is officially a one-day holiday, but in reality it becomes a week-long event when many people take vacations. One tradition links this festival to the victory of Krishna over the demon Naraka, but for most devotees the holiday is a recreation of Ram's triumphant return with Sita, his wife, from his adventures. People light rows of lamps and place them on sills around their houses, set off gigantic amounts of fireworks, pray for wealth and good fortune, distribute sweets, and send greeting cards to friends and business associates.

The other closed holidays associated with Hindu festivals include Mahashivaratri, or the great night of Shiva, during the month of Magha (January-February). This festival celebrates Shiva's emanation of the universe through his cosmic dance, and is a day of fasting, visiting temples, and in many places staying up all night to sing devotional songs. On the fourth day in the month of Bhadra (August-September) comes the festival of Ganesh Chaturthi. Families and businesses prepare for this festival by purchasing brightly painted images of Ganesh and worshiping them for a number of days. On the festival itself, with great celebration, participants bathe the images (and in most cases permanently dump them) in nearby rivers, lakes, or seas. Janmashtami, the birthday of Krishna, also occurs in the month of Bhadra.

There are a large number of "restricted holidays" celebrated by the vast majority of the population and resulting in closures of business establishments. Major Hindu events include Ramanavami, the birthday of Ram in the month of Chaitra (March-April), and Holi, celebrated at the end of the month of Phalguna (February-March), when people engage in cross-dressing, play tricks on each other, and squirt colored water or powder on each other. These primarily northern festivals receive varying amounts of attention in other parts of the country. A separate series of restricted holidays allow regional cultures to celebrate their own feasts, such as the harvest festival of Pongal in Tamil Nadu in mid-January, which celebrates the harvest and the sun's entrance into Capricorn.

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Source: U.S. Library of Congress