|Saudi Arabia Table of Contents
ABD AL AZIZ ibn Abd ar Rahman Al Saud rose to prominence in the Arabian Peninsula in the early twentieth century. He belonged to the Saud family (the Al Saud), who had controlled most of Arabia during the nineteenth century. By the time of Abd al Aziz, however, the rival Al Rashid family forced the Al Saud into exile in Kuwait. Thus, it was from Kuwait that Abd al Aziz began the campaign to restore his family to political power. First, he recaptured Najd, a mostly desert region in the approximate center of the peninsula and the traditional homeland of the Al Saud. During the mid-1920s, Abd al Aziz's armies had captured the Islamic shrine cities of Mecca and Medina. In 1932, he declared that the area under his control would be known as the Kingdom of Saudi Arabia.
At first Abd al Aziz's realm was a very poor one. It was a desert kingdom with few known natural resources and a largely uneducated population. There were few cities and virtually no industry. Although the shrines at Mecca and Medina earned income from the Muslim pilgrims who visited them every year, this revenue was insufficient to lift the rest of the kingdom out of its near subsistence level.
All this changed, however, when United States geologists discovered oil in the kingdom during the 1930s. Saudi Arabia's exploitation of its oil resources transformed the country into a nation synonymous with great wealth. Wealth brought with it enormous material and social change--so much change that Saudi Arabia became an exaggerated paradigm of possibilities for development in the Third World. The transformation was staggering: in a few years the Saudis had gone from herding camels to moving billions of dollars around the world with electronic transfers.
Perhaps because of the great upheaval of the last half century, history and origins were very important to Saudi Arabia. Although the country owed its prominence to modern economic realities, Saudis tended to view life in more traditional terms. The state in 1992 remained organized largely along tribal lines. The Muslim religion continued to be a vital element in Saudi statecraft. Moreover, many Muslims considered the form of Islam practiced most widely in Saudi Arabia, Wahhabi Islam, to be reactionary because it sought its inspiration from the past.
The tendency to draw inspiration from the past was an essential part of the Saudi state. The historical parallels between the Kingdom of Saudi Arabia and its Arab and Islamic past were striking. In conquering Arabia, for instance, Abd al Aziz brought together the region's nomadic tribes in much the same way that his great-grandfather, Muhammad ibn Saud, had done a century earlier.
Source: U.S. Library of Congress