POLITICS

Somalia Table of Contents

The most significant political consequence of Siad Barre's twenty-one-year rule was an intensified identification with parochial clans. By 1992 the multiplicity of political rivalries among the country's numerous clans seriously jeopardized Somalia's continued existence as a unified state. There was considerable irony in this situation because Siad Barre, following the 1969 military coup that had brought him to power, had proclaimed his opposition to clan politics and had justified the banning of political parties on the grounds that they were merely partisan organizations that impeded national integration. Nevertheless, from the beginning of his rule Siad Barre favored the lineages and clans of his own clan-family, the Daarood. In particular, he distributed political offices and the powers and rewards concomitant with these positions disproportionately to three clans of the Daarood: his own clan, the Mareehaan; the clan of his son-in-law, the Dulbahante; and the clan of his mother, the Ogaden. The exclusion of other clans from important government posts was a gradual process, but by the late 1970s there was a growing perception, at least among the political elite, that Siad Barre was unduly partial toward the three Daarood clans to which he had family ties.

The forced dissolution of political parties in 1969 and the continuing prohibition of political activity tended to enhance the importance of clans because family gatherings remained virtually the only regular venue where politics could be discussed freely. The creation in 1976 of the governmentsponsored Somali Revolutionary Socialist Party (SRSP) failed to fill the political vacuum created by the absence of legitimate parties. Siad Barre and his closest military advisers had formed the SRSP as the country's sole political organization, anticipating that it would transcend clan loyalties and mobilize popular support for government policies. The SRSP's five-member politburo, which Siad Barre chaired, decided the party's position on issues. The members of the SRSP, who never numbered more than 20,000, implemented directives from the politburo (via the central committee) or the government; they did not debate policy. Because most of the top SRSP leaders by 1980 were of the Mareehaan, Dulbahante, or Ogaden clans, the party became another example to disaffected clans of their exclusion from any meaningful political role.

Opposition Movements
Politics of Reconciliation
Politics of Succession
Politics of Disintegration

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Source: U.S. Library of Congress